12月28日參加了雅思考試，考完之后感覺心情跌到了谷底。這不僅是2024年最后一場(chǎng)雅思紙筆考試，而且今天的閱讀部分簡直讓人崩潰！題目中的答案難以捉摸，時(shí)間完全不夠用，整個(gè)過程手忙腳亂的……閱讀文章特別長，讀到后面就忘記了前面的內(nèi)容，不禁讓人感嘆，究竟要到什么時(shí)候才能徹底告別雅思呢？？

聽力

Part 1 餐廳預(yù)訂表

題型：填空
1.waterworth
2.birthday
3.78
4.children
5.Italian
6.1050
7.cake
8.guitar
9.Wednesday
10.review

Part 2 城市交通博物館

題型：單選

11.A

12.C

13.C

14.A

15.H

16.F

17.E

18.G

19.A

20.C
 

Part 3 討論做電視頻道及廣告

題型：單選
21.B
22.D
23.G
24.A
25.C
26.F
27.B
28.C
29.A
30.C

Part 4 建筑與氣候的關(guān)系

題型：填空

31.cities

32.acid

33.stone

34.bank

35.rainfall

36.glass

37.wood

38.soil

39.movement

40.guidelines

閱讀

Passage1：豆子
1.B
2.A
3.E
4.A
5.C
6.FALSE
7.TRUE
8.NOT GIVEN
9.FALSE
10.NOT GIVEN
11.parent plant
12.glasshouse
13.trails

Passage2：和船相關(guān)

待回憶

Passage 3：地球建筑

待回憶

小作文
折線圖：電影院觀眾:特定國家的年齡分布

The line graph shows the percentage of different age groups of cinema visitors in a particular country from 1978 to 2008.

大作文

Some people claim that it is acceptable to use animals for the benefit of human beings, while others argue that it is wrong for human use. Discuss both views and give your own opinion.

大作文寫作思路和高分范文推薦

 引言

簡述話題背景：人類長久以來利用動(dòng)物資源以滿足自身需求。

引出爭議：關(guān)于人類為自身利益使用動(dòng)物的行為，社會(huì)上存在支持與反對(duì)兩種截然不同的觀點(diǎn)。

闡明目的：本文將探討這兩種觀點(diǎn)，并提出個(gè)人見解。

支持利用動(dòng)物的觀點(diǎn)

1.歷史與生存需求

歷史上，動(dòng)物是人類食物鏈的重要組成部分，對(duì)早期人類生存至關(guān)重要。

現(xiàn)代社會(huì)中，畜牧業(yè)仍然是許多國家和地區(qū)的主要經(jīng)濟(jì)來源。

2.科學(xué)研究與醫(yī)療進(jìn)步

動(dòng)物模型在藥物研發(fā)、疾病研究及治療方法探索中扮演關(guān)鍵角色。

疫苗開發(fā)、器官移植等領(lǐng)域取得的成就很大程度上依賴于動(dòng)物實(shí)驗(yàn)。

3.教育與娛樂價(jià)值

動(dòng)物園、水族館等場(chǎng)所提供了了解動(dòng)物、學(xué)習(xí)自然知識(shí)的機(jī)會(huì)。

馬戲團(tuán)、電影等娛樂形式中動(dòng)物表演豐富了人類文化生活。

反對(duì)利用動(dòng)物的觀點(diǎn)

1.倫理與道德考量

動(dòng)物擁有感知痛苦和快樂的能力，應(yīng)享有基本權(quán)利，不應(yīng)被當(dāng)作工具或商品。

動(dòng)物實(shí)驗(yàn)和虐待行為違背了尊重生命的原則。

2.生態(tài)平衡與環(huán)境影響

過度捕獵、棲息地破壞導(dǎo)致物種滅絕，破壞生態(tài)平衡。

工業(yè)化畜牧業(yè)對(duì)環(huán)境造成污染，如溫室氣體排放、水資源消耗等。

3.替代方法的可行性

隨著科技發(fā)展，越來越多的實(shí)驗(yàn)可以通過計(jì)算機(jī)模擬、細(xì)胞培養(yǎng)等方式進(jìn)行，減少對(duì)動(dòng)物的依賴。

植物性食品和健康生活方式的推廣，降低了對(duì)動(dòng)物產(chǎn)品的需求。

個(gè)人觀點(diǎn)

1.平衡與適度原則

承認(rèn)動(dòng)物對(duì)人類社會(huì)的貢獻(xiàn)，但強(qiáng)調(diào)應(yīng)在尊重動(dòng)物權(quán)益、維護(hù)生態(tài)平衡的前提下合理利用。

支持發(fā)展可持續(xù)畜牧業(yè)，減少對(duì)環(huán)境的影響。

2.推動(dòng)科技創(chuàng)新

鼓勵(lì)和支持科學(xué)研究探索更多非動(dòng)物實(shí)驗(yàn)方法，減少對(duì)動(dòng)物的依賴。

投資于替代技術(shù)的發(fā)展，如人工智能在醫(yī)療研究中的應(yīng)用。

3.提升公眾意識(shí)

加強(qiáng)動(dòng)物保護(hù)教育，提高公眾對(duì)動(dòng)物福利的認(rèn)識(shí)。

倡導(dǎo)負(fù)責(zé)任的消費(fèi)行為，選擇對(duì)環(huán)境友好、動(dòng)物友好的產(chǎn)品。

結(jié)論

綜上所述，人類利用動(dòng)物的行為需基于深思熟慮的平衡考量，既要滿足人類合理需求，也要尊重動(dòng)物權(quán)益，維護(hù)地球生態(tài)平衡。

通過科技創(chuàng)新、公眾教育及政策引導(dǎo)，我們可以朝著更加和諧的人與動(dòng)物共存關(guān)系邁進(jìn)。

高分范文推薦

In the intricate tapestry of human history, animals have consistently played a pivotal role, serving as companions, food sources, and even tools for scientific advancement. This symbiotic relationship has, however, sparked a fierce debate: is it morally justifiable to use animals for the benefit of humanity? This essay endeavors to explore both sides of the argument, ultimately presenting a nuanced perspective that seeks to balance human needs with ethical considerations.

Proponents of utilizing animals often invoke historical precedence and practical necessity. Throughout human civilization, animals have been integral to survival, providing not only sustenance but also clothing and labor. In contemporary society, the livestock industry remains a cornerstone of economies worldwide, supporting millions of livelihoods. Furthermore, animal research has revolutionized medicine, leading to groundbreaking treatments for diseases such as cancer and AIDS. Animal models enable scientists to test drugs and therapies safely before they are administered to humans, thereby safeguarding public health. Moreover, zoos and aquariums serve as vital educational hubs, fostering understanding and appreciation for biodiversity.

Conversely, opponents argue that the exploitation of animals for human gain violates fundamental ethical principles. They contend that animals, capable of experiencing pain, fear, and joy, deserve respect and protection akin to human beings. The practice of animal experimentation, they assert, is inherently cruel and unnecessary, given the advent of advanced technological alternatives such as computer simulations and synthetic tissues. Furthermore, the industrial farming of animals has devastating environmental consequences, contributing to deforestation, water scarcity, and greenhouse gas emissions. These issues underscore the urgent need to reconsider our reliance on animals and seek sustainable, cruelty-free solutions.

My own perspective aligns with a middle ground that acknowledges both the practical benefits derived from animals and the ethical imperatives that demand their humane treatment. Firstly, it is crucial to adopt a sustainable approach to animal husbandry, promoting practices that minimize environmental impact and ensure animal welfare. This includes reducing antibiotic use, improving living conditions, and exploring plant-based alternatives to animal products. Secondly, the scientific community must continue to innovate, prioritizing the development of non-animal research methods that maintain scientific rigor while respecting animal life. Finally, society must foster a culture of empathy and responsibility, encouraging individuals to make informed choices that reflect a deep respect for all living beings.

In conclusion, the debate surrounding the use of animals for human benefit is multifaceted and complex. While animals have undeniably contributed to human progress, it is imperative that we navigate this relationship with mindfulness and compassion. By embracing sustainable practices, fostering technological innovation, and nurturing a sense of ethical stewardship, we can strive for a world where human advancement does not come at the expense of animal welfare or environmental health. This balanced approach will ultimately pave the way for a more harmonious coexistence between humans and animals, fostering a future that benefits all sentient beings.

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